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CATEGORY: diets/vegetarian

TECHNICAL: **

SUMMARY:

This document was one of the most profound documents I had

ever read at the time I found it. It is written by a truly great

scholar by the name of Ward Nicholson. Mr. Nicholson, initially,

practiced a type of diet known as the "hygienic" diet -- which is

a strict vegetarian/vegan diet in which everything is consumed raw

and unprocessed. I don't want to give away all of the goods, because

it really is an exceptional read, but I will say this: After reading

the document, it's fairly obvious that human beings could never have

evolved the way we did if we had been vegetarians/vegans or

frutarians.

This paper is only the first of the 4-part interview with

Mr. Nicholson. Since it's quite long, and most people will never

wade through it, I want to go ahead and pull out some of the more

interesting passages. In fact, these very passages were the ones

that pushed me more towards a "paleo" type diet -- even though

Nicholson's purpose was soley to disprove vegatarianism, and not to

argue for evolutionary diets.

The fist passage is my favorite. It was one of the first

times I had heard anyone argue that the shift from hunter-gatherer

diets to agarianism was a negative. There's even some pro low-carb

sentiment to be found in it..

"In most respects, the changes in diet from hunter-gatherer times

to agricultural times have been almost all detrimental, although

there is some evidence we'll discuss later indicating that at least

some genetic adaptation to the Neolithic has begun taking place in

the approximately 10,000 years since it began. With the much heavier

reliance on starchy foods that became the staples of the diet,

tooth decay, malnutrition, and rates of infectious disease increased

dramatically over Paleolithic times, further exacerbated by crowding

leading to even higher rates of communicable infections."

The next excerpt is one that I have told to countless

other people. Many argue that man, today, is much better off and

more healthy than in the past. I've even heard the average life

expectancy being used as an indicator. When you look at this passage,

ask yourself if we are more "physical" and more "healthy", and

more "robust" with todays technology -- or were we better off then:

"Skeletal remains show that height decreased by four inches from the

Late Paleolithic to the early Neolithic, brought about by poorer

nutrition, and perhaps also by increased infectious disease causing

growth stress, and possibly by some inbreeding in communities that

were isolated."

The next passage is one that I have quoted to people

before. Many have asked me why certain fruits (sweet fruits like

apples, grapes, etc..) aren't healthy. I always hear "but they're

natural?!?!?". Well, when you examine the fruits of the past, they

bear little resemblance to the man-made, altered, super-sweet,

and seedless fruits we have today:

"Fruit as defined by Walker in the article included tougher, less

sugary foods, such as acacia tree pods. (Which laypeople like

ourselves would be likely to classify as a "vegetable"-type food in

common parlance). And although it was not clarified in the article,

anyone familiar with or conscientious enough to look a little further

into evolutionary studies of diet would have been aware that

scientists generally use the terms "frugivore," "folivore,"

"carnivore," "herbivore," etc., as categories comparing broad dietary

trends, only very rarely as exclusivist terms, and among primates

exclusivity in food is definitely not the norm."

Perhaps the biggest nail in the coffin of the "humans are

vegetarians" issue comes from the fact that the apes that we are

most closest to are also not completely "plant eaters":

"A breakdown by feeding time for the chimps of Gombe showed their

intake of foods to be (very roughly) 60% of feeding time for fruit,

20% for leaves, with the other items in the diet varying greatly on a

seasonal basis depending on availability. Seasonal highs could range

as high as (approx.) 17% of feeding time for blossoms, 22--30% for

seeds, 10--17% for insects, 2--6% for meat, with other miscellaneous

items coming in at perhaps 4% through most months of the year.85

Miscellaneous items eaten by chimps include a few eggs,86 plus the

rare honey that chimps are known to rob from beehives (as well as

the embedded bees themselves), which is perhaps the most highly

prized single item in their diet,87 but which they are limited from

eating much of by circumstances. Soil is also occasionally

eaten--presumably for the mineral content according to researchers.88"

Nicholson points out that a great deal of the animal

foods in a chimp diet come from insects, which was something I had

never considered before this paper. Take note of the honey comment

too. I plan to form an argument over the next few months that

sugars (from grain, or processed foods) are indeed an addictive

drug, and that they are being put into our processed man-made foods

more and more because of their addicitive properties (by the food

industry).

After all, how many people do *you* know who continue to

eat foods they know are bad, *JUST* because they crave the taste

uncontrollably? (and the sugars are having that effect). I will

form the argument slowly over time though, just like I did with the

"cancer is curable with diet" arguement..

-------------------------------------------------------------

Interview with Ward Nicholson

Scholar and thinker Ward Nicholson lives and works in Wichita,

Kansas, where he used to publish and coordinate what I considered the

singularly BEST health publication available in the world at that time,

The Natural Hygiene Many-to-Many. Below, you'll find the complete text of

Mr. Nicholson's October 1996 interview in Health & Beyond, an interview

that blew the socks off the traditional "Humans are by nature fruitarian"

argument.

We'll discuss two things with Mr. Nicholson in H&B. One of these

consists of the ideas and conclusions Ward has reached about Hygienists'

actual experiences in the real world (based on interacting with many

Hygienists while coordinating the N.H. M2M)--experiences often at

variance with what the "official" Hygienic books tell us "should" happen.

And the other involves the meticulous research he has done tracking down

what our human ancestors ate in the evolutionary past as known by modern

science, in the interest of discovering directly what the "food of our

biological adaptation" actually was and is--again in the real world

rather than in theory. Given the recent death of T.C. Fry (September 6,

1996), I consider Ward's analysis of special importance to those who

continue to adhere strictly to the fruits, vegetables, nuts and seeds

diet. We'll tackle this month the question of humanity's primitive diet.

In two subsequent issues, we'll wrap that topic up and delve into what

Ward has learned from coordinating the Natural Hygiene M2M about

Hygienists' experiences in real life.

You'll find that will be a recurring theme throughout our

discussions with Mr. Nicholson: what really goes on in real life when you

hear a full spectrum of stories from a range of Hygienists, as well as

what science says about areas of Hygiene that you will find have in some

cases been poorly researched or not at all by previous Hygienic writers.

Not everyone will agree with or appreciate what Mr. Nicholson has to

say. But, as I've written more than once, I publish material in H&B that

you won't find anywhere else, material and sound thinking that interests

me and calls into question my ideas and my assumptions about building

health naturally. In this series of three interviews, I guarantee Ward

will challenge many of our mind sets. Mr. Nicholson has a lot of ground

to cover, so without further ado, I happily present our controversial and

articulate guest for this issue of H&B.

Setting the Scientific Record Straight on Humanity's Evolutionary

Prehistoric Diet and Ape Diets

(Note: Ward has provided footnote numbers referencing the citations

from which the scientific aspects of the discussion here have been

sourced. Those of you who are interested may contact him and send $3 to

receive a copy of all endnotes and bibliography after the last

installment of these interviews has been completed and published.The

address for doing this is given at the end of this article)

Ward, why don't we start out with my traditional question: How was it

that you became involved with Natural Hygiene?

I got my introduction to Natural Hygiene through distance running,

which eventually got me interested in the role of diet in athletic

performance. During high school and college--throughout most of the

1970s--I was a competitive distance runner. Runners are very concerned

with anything that will improve their energy, endurance, and rate of

recovery, and are usually open to experimenting with different regimens

in the interest of getting ever-better results. Since I've always been a

bookworm, that's usually the first route I take for teaching myself about

subjects I get interested in. In 1974 or '75, I read the book Yoga and

the Athlete, by Ian Jackson, when it was published by Runner's World

magazine. In it, he talked about his forays into hatha yoga (the

stretching postures) as a way of rehabilitating himself from running

injuries he had sustained. He eventually got into yoga full-time, and

from there, began investigating diet's effect on the body, writing about

that too. At first I was more interested in Are Waerland (a European

Hygienist health advocate with a differing slant than Shelton), who was

mentioned in the book, so I wrote Jackson for more information. But

instead of giving me information about Waerland, he steered me in the

direction of American Natural Hygiene, saying in his experience it was

far superior.

I was also fascinated with Jackson's experiences with fasting. He

credited fasting with helping his distance running, and had a somewhat

mind-blowing "peak experience" while running on his first long fast. He

kept training at long distances during his fasts, so I decided that would

be the first aspect of the Hygienic program I would try myself. Then in

the meantime, I started frequenting health-food stores and ran across

Herbert Shelton's Fasting Can Save Your Life on the bookracks, which as

we all know, has been a very persuasive book for beginning Natural

Hygienists. So to ease into things gradually, I started out with a few

3-day "juice" fasts (I know some Hygienists will object to this language,

but bear with me), then later two 8-day juice-diet fasts while I kept on

running and working at my warehouse job (during college). These were

done--in fact, all the fasts I've experienced have been done--at home on

my own.

Needless to say, I found these "fasts" on juices difficult since I

was both working, and working out, at the same time. Had they been true

"water" fasts, I doubt I would have been able to do it. I had been

enticed by the promises of more robust health and greater eventual energy

from fasting, and kept wondering why I didn't feel as great while fasting

as the books said I would, with their stories of past supermen lifting

heavy weights or walking or running long distances as they fasted. Little

did I realize in my naiveté that this was normal for most fasters. At the

time I assumed, as Hygienists have probably been assuming since time

immemorial when they don't get the hoped-for results, that it was just

because I "wasn't cleaned-out enough." So in order to get more

cleaned-out, I kept doing longer fasts, working up to a 13-day true water

fast, and finally a 25-day water fast over Christmas break my senior year

in college. (I had smartened up just a little bit by this time and didn't

try running during these longer fasts on water alone.) I also tried the

Hygienic vegetarian diet around this time. But as the mostly raw-food

diet negatively affected my energy levels and consequently my distance

running performance, I lost enthusiasm for it, and my Hygienic interests

receded to the back burner. I was also weary of fasting at this point,

never having reached what I supposed was the Hygienic promised land of a

total clean-out, so that held no further allure for me at the time.

After college, I drifted away from running and got into doing hatha

yoga for a couple of years, taught a couple of local classes in it, then

started my own business as a typesetter and graphic designer. Things took

off and during the mid to late 1980s, I worked 60 to 80 hours a week,

often on just 5 to 6 hours of sleep a night, under extreme

round-the-clock deadline pressures setting type at the computer for

demanding advertising agency clients. I dropped all pretense of Hygienic

living, with the exception of maintaining a nominally "vegetarian"

regime. This did not preclude me, however, guzzling large amounts of

caffeine and sugar in the form of a half-gallon or more of soft drinks

per day to keep going.

Eventually all this took its toll and by 1990 my nervous system--and

I assume (in the absence of having gone to a doctor like most Hygienists

don't!) probably my adrenals--were essentially just about shot from all

the mainlining of sugar and caffeine, the lack of sleep, and the

24-hour-a-day deadlines and accompanying emotional pressures. I started

having severe panic or adrenaline attacks that would sometimes last

several hours during which time I literally thought I might die from a

heart attack or asphyxiation. The attacks were so debilitating it would

take at least a full day afterwards to recover every time I had one.

Finally, in late 1990/early 1991, after I had begun having one or

two of these attacks a week, I decided it was "change my ways or else"

and did a 42-day fast at home by myself (mostly on water with occasional

juices when I was feeling low), after which I went on a 95%--100%

raw-food Hygienic diet. The panic attacks finally subsided after the 5th

day of fasting, and have not returned since, although I did come close to

having a few the first year or two after the fast. Soon after I made the

recommitment to Hygienic living, when I had about completed my 42-day

fast, I called a couple of Hygienic doctors and had a few phone

consultations. But while the information I received was useful to a

degree with my immediate symptoms, it did not really answer my Hygienic

questions like I'd hoped, nor did it turn out to be of significant help

overcoming my health problems over the longer-term. So in 1992 I decided

to start the Natural Hygiene M2M to get directly in touch with Hygienists

who had had real experience with their own problems, not just book

knowledge, and not just the party line I could already get from

mainstream Hygiene. With this new source of information and experience to

draw on, among others, my health has continued to improve from the low it

had reached, but it has been a gradual, trial-and-error process, and not

without the occasional setback to learn from.

One of the motivating factors here was that although fasting had

been helpful (and continues to be), unfortunately during the time in

between fasts (I have done three subsequent fasts on water of 11 days, 20

days, and 14 days in the past five years), I just was not getting the

results we are led to expect with the Hygienic diet itself. In fact, at

best, I was stagnating, and at worst I was developing new symptoms that

while mild were in a disconcerting downhill direction. Over time, the

disparity between the Hygienic philosophy and the results I was (not)

getting started eating at me. I slowly began to consider through reading

the experiences of others in the M2M that it was not something I was

"doing wrong," or that I wasn't adhering to the details sufficiently, but

that there were others who were also not doing so well following the

Hygienic diet, try as they might. The "blame the victim for not following

all the itty-bitty details just right" mentality began to seem more and

more suspect to me.

This leads us up to the next phase of your Hygienic journey, where

you eventually decided to remodel your diet based on your exploration of

the evolutionary picture of early human diets as now known by science.

Coming from your Hygienic background, what was it that got you so

interested in evolution?

Well, I have always taken very seriously as one of my first

principles the axiom in Hygiene that we should be eating "food of our

biological adaptation." What is offered in Hygiene to tell us what that

is, is the "comparative anatomy" line of reasoning we are all familiar

with: You look at the anatomical and digestive structures of various

animals, classify them, and note the types of food that animals with

certain digestive structures eat. By that criterion of course, humans are

said to be either frugivores or vegetarians like the apes are said to be,

depending on how the language is used. Now at first (like any good

upstanding Hygienist!) I did not question this argument because as far as

it goes it is certainly logical. But nonetheless, it came to seem to me

that was an indirect route for finding the truth, because as similar as

we may be to the apes and especially the chimpanzee (our closest

relative), we are still a different species. We aren't looking directly

at ourselves via this route, we are looking at a different animal and

basically just assuming that our diet will be pretty much just like

theirs based on certain digestive similarities. And in that difference

between them and us could reside errors of fact.

So I figured that one day, probably from outside Hygiene itself,

someone would come along with a book on diet or natural foods that would

pull together the evidence directly from paleontology and evolutionary

science and nail it down once and for all. Of course, I felt confident at

that time it would basically vindicate the Hygienic argument from

comparative anatomy, so it remained merely an academic concern to me at

the time.

And then one day several years ago, there I was at the bookstore

when out popped the words The Paleolithic Prescription1 (by Boyd Eaton,

M.D. and anthropologists Marjorie Shostak and Melvin Konner) on the spine

of a book just within the range of my peripheral vision. Let me tell you

I tackled that book in nothing flat! But when I opened it up and began

reading, I was very dismayed to find there was much talk about the kind

of lean game animals our ancestors in Paleolithic times (40,000 years

ago) ate as an aspect of their otherwise high-plant-food diet, but

nowhere was there a word anywhere about pure vegetarianism in our past

except one measly paragraph to say it had never existed and simply wasn't

supported by the evidence.2 I have to tell you that while I bought the

book, red lights were flashing as I argued vociferously in my head with

the authors on almost every other page, exploiting every tiny little

loophole I could find to save my belief in humanity's original vegetarian

and perhaps even fruitarian ways. "Perhaps you haven't looked far enough

back in time," I told them inside myself. "You are just biased because of

the modern meat-eating culture that surrounds us," I silently screamed,

"so you can't see the vegetarianism that was really there because you

aren't even looking for it!"

So in order to prove them wrong, I decided I'd have to unearth all

the scientific sources at the local university library myself and look at

the published evidence directly. But I didn't do this at first--I stalled

for about a year, basically being an ostrich for that time, sort of

forgetting about the subject to bury the cognitive dissonance I was

feeling.

In the meantime, though, I happened to hear from a hatha yoga

teacher I was acquainted with who taught internationally and was

well-known in the yoga community both in the U.S. and abroad in the '70s

and early '80s, who, along with his significant other, had been

vegetarian for about 17 years. To my amazement, he told me in response to

my bragging about my raw-food diet that he and his partner had

re-introduced some flesh foods to their diet a few years previously after

some years of going downhill on their vegetarian diets, and it had

resulted in a significant upswing in their health. He also noted that a

number of their vegetarian friends in the yoga community had run the same

gamut of deteriorating health after 10--15 years as vegetarians since the

'70s era.

Once again, of course, I pooh-poohed all this to myself because they

obviously weren't "Hygienist" vegetarians and none of their friends

probably were either. You know the line of thinking: If it ain't Hygienic

vegetarianism, by golly, we'll just discount the results as completely

irrelevant! If there's even one iota of difference between their brand of

vegetarianism and ours, well then, out the window with all the results!

But it did get me thinking, because this was a man of considerable

intellect as well as a person of integrity whom I respected more than

perhaps anyone else I knew.

And then a few months after that, I began noticing I was having

almost continual semi-diarrhea on my raw-food diet and could not seem to

make well-formed stools. I was not sleeping well, my stamina was sub-par

both during daily tasks and exercise, which was of concern to me after

having gotten back into distance running again, and so real doubts began

creeping in. It was around this time I finally made that trip to the

university library.

And so what did you find?

Enough evidence for the existence of animal flesh consumption from

early in human prehistory (approx. 2--3 million years ago) that I knew I

could no longer ignore the obvious. For awhile I simply could not believe

that Hygienists had never looked into this. But while it was

disillusioning, that disillusionment gradually turned into something

exciting because I knew I was looking directly at what scientists knew

based on the evidence. It gave me a feeling of more power and control,

and awareness of further dietary factors I had previously ruled out that

I could experiment with to improve my health, because now I was dealing

with something much closer to "the actual" (based on scientific findings

and evidence) as opposed to dietary "idealism."

What kind of "evidence" are we talking about here?

At its most basic, an accumulation of archaeological excavations by

paleontologists, ranging all the way from the recent past of

10,000--20,000 years ago back to approximately 2 million years ago, where

ancient "hominid" (meaning human and/or proto-human) skeletal remains are

found in conjunction with stone tools and animal bones that have cut

marks on them. These cut marks indicate the flesh was scraped away from

the bone with human-made tools, and could not have been made in any other

way. You also find distinctively smashed bones occurring in conjunction

with hammerstones that clearly show they were used to get at the marrow

for its fatty material.3 Prior to the evidence from these earliest stone

tools, going back even further (2--3 million years) is chemical evidence

showing from strontium/calcium ratios in fossilized bone that some of the

diet from earlier hominids was also coming from animal flesh.4

(Strontium/calcium ratios in bone indicate relative amounts of plant vs.

animal foods in the diet.5) Scanning electron microscope studies of the

microwear of fossil teeth from various periods well back into human

prehistory show wear patterns indicating the use of flesh in the diet

too.6

The consistency of these findings across vast eons of time show that

these were not isolated incidents but characteristic behavior of hominids

in many times and many places.

The evidence--if it is even known to them--is controversial only to

Hygienists and other vegetarian groups--few to none of whom, so far as I

can discern, seem to have acquainted themselves sufficiently with the

evolutionary picture other than to make a few armchair remarks. To anyone

who really looks at the published evidence in the scientific books and

peer-reviewed journals and has a basic understanding of the mechanisms

for how evolution works, there is really not a whole lot to be

controversial about with regard to the very strong evidence indicating

flesh has been a part of the human diet for vast eons of evolutionary

time. The real controversy in paleontology right now is whether the

earliest forms of hominids were truly "hunters," or more opportunistic

"scavengers" making off with pieces of kills brought down by other

predators, not whether we ate flesh food itself as a portion of our diet

or not.7

Can you give us a timeline of dietary developments in the human line

of evolution to show readers the overall picture from a bird's-eye view

so we can set a context for further discussion here?

Sure. We need to start at the beginning of the primate line long

before apes and humans ever evolved, though, to make sure we cover all

the bases, including the objections often made by vegetarians (and

fruitarians for that matter) that those looking into prehistory simply

haven't looked far enough back to find our "original" diet. Keep in mind

some of these dates are approximate and subject to refinement as further

scientific progress is made.

65,000,000 to 50,000,000 B.C.: The first primates, resembling

today's mouse lemurs, bush-babies, and tarsiers, weighing in at 2 lbs. or

less, and eating a largely insectivorous diet.8

50,000,000 to 30,000,000 B.C.: A gradual shift in diet for these

primates to mostly frugivorous in the middle of this period to mostly

herbivorous towards the end of it, but with considerable variance between

specific primate species as to lesser items in the diet, such as insects,

meat, and other plant foods.9

30,000,000 to 10,000,000 B.C: Fairly stable persistence of above

dietary pattern.10

Approx. 10,000,000 to 7,000,000 B.C: Last common primate ancestor of

both humans and the modern ape family.11

Approx. 7,000,000 B.C. After the end of the previous period, a fork

occurs branching into separate primate lines, including humans.12 The

most recent DNA evidence shows that humans are closely related to both

gorillas and chimpanzees, but most closely to the chimp.13 Most

paleoanthropologists believe that after the split, flesh foods began to

assume a greater role in the human side of the primate family at this

time.14

Approx. 4,500,000 B.C.: First known hominid (proto-human) from

fossil remains, known as australopithecus ramidus--literally translating

as "root ape" for its position as the very first known hominid, which may

not yet have been fully bipedal (walking upright on two legs). Anatomy

and dentition (teeth) are very suggestive of a form similar to that of

modern chimpanzees.15

Approx. 3,700,000 B.C.: First fully upright bipedal hominid,

australopithecus afarensis (meaning "southern ape," for the initial

discovery in southern Africa), about 4 feet tall, first known popularly

from the famous "Lucy" skeleton.16

3,000,000 to 2,000,000 B.C.: Australopithecus line diverges into

sub-lines,17 one of which will eventually give rise to homo sapiens

(modern man). It appears that the environmental impetus for this

"adaptive radiation" into different species was a changing global climate

between 2.5 and 2 million years ago driven by glaciation in the polar

regions.18 The climatic repercussions in Africa resulted in a breakup of

the formerly extensively forested habitat into a "mosaic" of forest

interspersed with savanna (grassland). This put stress on many species to

adapt to differing conditions and availability of foodstuffs.19 The

different australopithecus lineages, thus, ate somewhat differing diets,

ranging from more herbivorous (meaning high in plant matter) to more

frugivorous (higher in soft and/or hard fruits than in other plant

parts). There is still some debate as to which australopithecus lineage

modern humans ultimately descended from, but recent evidence based on

strontium/calcium ratios in bone, plus teeth microwear studies, show that

whatever the lineage, some meat was eaten in addition to the plant foods

and fruits which were the staples.20

2,000,000 to 1,500,000 B.C.: Appearance of the first "true humans"

(signified by the genus homo), known as homo habilis ("handy man")--so

named because of the appearance of stone tools and cultures at this time.

These gatherer-hunters were between 4 and 5 feet in height, weighed

between 40 to 100 pounds, and still retained tree-climbing adaptations

(such as curved finger bones)21 while subsisting on wild plant foods and

scavenging and/or hunting meat. (The evidence for flesh consumption based

on cut-marks on animal bones, as well as use of hammerstones to smash

them for the marrow inside, dates to this period.22) It is thought that

they lived in small groups like modern hunter-gatherers but that the

social structure would have been more like that of chimpanzees.23

The main controversy about this time period by paleoanthropologists

is not whether homo habilis consumed flesh (which is well established)

but whether the flesh they consumed was primarily obtained by scavenging

kills made by other predators or by hunting.24 (The latter would indicate

a more developed culture, the former a more primitive one.) While meat

was becoming a more important part of the diet at this time, based on the

fact that the diet of modern hunter-gatherers--with their considerably

advanced tool set--have not been known to exceed 40% meat in tropical

habitats like habilis evolved in, we can safely assume that the meat in

habilis' diet would have been substantially less than that.25

1,500,000 to 230,000 B.C.: Evolution of homo habilis into the

"erectines," a range of human species often collectively referred to as

homo erectus, after the most well-known variant. Similar in height to

modern humans (5--6 feet) but stockier with a smaller brain, hunting

activity increased over habilis, so that meat in the diet assumed greater

importance. Teeth microwear studies of erectus specimens have indicated

harsh wear patterns typical of meat-eating animals like the hyena.26 No

text I have yet read ventures any sort of percentage figure from this

time period, but it is commonly acknowledged that plants still made up

the largest portion of the subsistence. More typically human social

structures made their appearance with the erectines as well.27

The erectines were the first human ancestor to control and use fire.

It is thought that perhaps because of this, but more importantly because

of other converging factors--such as increased hunting and technological

sophistication with tools--that about 900,000 years ago in response to

another peak of glacial activity and global cooling (which broke up the

tropical landscape further into an even patchier mosaic), the erectines

were forced to adapt to an increasingly varied savanna/forest environment

by being able to alternate opportunistically between vegetable and animal

foods to survive, and/or move around nomadically.28

For whatever reasons, it was also around this time (dated to approx.

700,000 years ago) that a significant increase in large land animals

occurred in Europe (elephants, hoofed animals, hippopotamuses, and

predators of the big-cat family) as these animals spread from their

African home. It is unlikely to have been an accident that the spread of

the erectines to the European and Asian continent during and after this

timeframe coincides with this increase in game as well, as they probably

followed them.29

Because of the considerably harsher conditions and seasonal

variation in food supply, hunting became more important to bridge the

seasonal gaps, as well as the ability to store nonperishable items such

as nuts, bulbs, and tubers for the winter when the edible plants withered

in the autumn. All of these factors, along with clothing (and also

perhaps fire), helped enable colonization of the less hospitable

environment. There were also physical changes in response to the colder

and darker areas that were inhabited, such as the development of lighter

skin color that allowed the sun to penetrate the skin and produce vitamin

D, as well as the adaptation of the fat layer and sweat glands to the new

climate.30

Erectus finds from northern China 400,000 years ago have indicated

an omnivorous diet of meats, wild fruit and berries (including

hackberries), plus shoots and tubers, and various other animal foods such

as birds and their eggs, insects, reptiles, rats, and large mammals.31

500,000 to 200,000 B.C.: Archaic homo sapiens (our immediate

predecessor) appears. These human species, of which there were a number

of variants, did not last as long in evolutionary time as previous ones,

apparently due simply to the increasingly rapid rate of evolution

occurring in the human line at this time. Thus they represent a

transitional time after the erectines leading up to modern man, and the

later forms are sometimes not treated separately from the earliest modern

forms of true homo sapiens.32

150,000 to 120,000 B.C.: Homo sapiens neanderthalensis--or the

Neanderthals--begin appearing in Europe, reaching a height between 90,000

and 35,000 years ago before becoming extinct. It is now well accepted

that the Neanderthals were an evolutionary offshoot that met an eventual

dead-end (in other words, they were not our ancestors), and that more

than likely, both modern homo sapiens and Neanderthals were sister

species descended from a prior common archaic sapiens ancestor.33

140,000 to 110,000 B.C.: First appearance of anatomically modern

humans (homo sapiens).34 The last Ice Age also dates from this

period--stretching from 115,000 to 10,000 years ago. Thus it was in this

context, which included harsh and rapid climatic changes, that our most

recent ancestors had to flexibly adapt their eating and subsistence.35

(Climatic shifts necessitating adaptations were also experienced in

tropical regions, though to a lesser degree.36) It may therefore be

significant that fire, though discovered earlier, came into widespread

use around this same time37 corresponding with the advent of modern human

beings. Its use may in fact be a defining characteristic of modern

humans38 and their mode of subsistence. (I'll discuss the timescale of

fire and cooking at more length later.)

130,000 to 120,000 B.C.: Some of the earliest evidence for seafoods

(molluscs, primarily) in the diet by coastal dwellers appears at this

time,39 although in one isolated location discovered so far, there is

evidence going back 300,000 years ago.40 Common use of seafoods by

coastal aborigines becomes evident about 35,000 years ago,41 but

widespread global use in the fossil record is not seen until around

20,000 years ago and since.42 For the most part, seafoods should probably

not be considered a major departure, however, as the composition of fish,

shellfish, and poultry more closely resembles the wild land-game animals

many of these same ancestors ate than any other source today except for

commercial game farms that attempt to mimic ancient meat.43

40,000 to 35,000 B.C.: The first "behaviorally modern" human

beings--as seen in the sudden explosion of new forms of stone and bone

tools, cave paintings and other artwork, plus elaborate burials and many

other quintessentially modern human behaviors. The impetus or origin for

this watershed event is still a mystery.44 40,000 B.C. to 10--8,000 B.C.:

Last period prior to the advent of agriculture in which human beings

universally subsisted by hunting and gathering (also known as the "Late

Paleolithic"--or "Stone Age"--period). Paleolithic peoples did process

some of their foods, but these were simple methods that would have been

confined to pounding, grinding, scraping, roasting, and baking.45 35,000

B.C. to 15--10,000 B.C.: The Cro-Magnons (fully modern pre-Europeans)

thrive in the cold climate of Europe via big-game hunting, with meat

consumption rising to as much as 50% of the diet.46

25,000 to 15,000 B.C.: Coldest period of the last Ice Age, during

which global temperatures averaged 14°F cooler than they do today47 (with

local variations as much as 59°F lower48), with an increasingly arid

environment and much more difficult conditions of survival to which

plants, animals, and humans all had to adapt.49 The Eurasian steppes just

before and during this time had a maximum annual summer temperature of

only 59°F.50

Humans in Europe and northern Asia, and later in North America,

adapted by increasing their hunting of the large mammals such as

mammoths, horses, bison and caribou which flourished on the open

grasslands, tundra, and steppes which spread during this period.51

Storage of vegetable foods that could be consumed during the harsh

winters was also exploited. Clothing methods were improved (including

needles with eyes) and sturdier shelters developed--the most common being

animal hides wrapped around wooden posts, some of which had sunken floors

and hearths.52 In the tropics, large areas became arid. (In South Africa,

for instance, the vegetation consisted mostly of shrubs and grass with

few fruits.53)

20,000 B.C. to 9,000 B.C.: Transitional period known as the

"Mesolithic," during which the bow-and-arrow appeared,54 and gazelle,

antelope, and deer were being intensively hunted,55 while at the same

time precursor forms of wild plant and game management began to be more

intensively practiced. At this time, wild grains, including wheat and

barley by 17,000 B.C.--before their domestication--were being gathered

and ground into flour as evidenced by the use of mortars-and-pestles in

what is now modern-day Israel. By 13,000 B.C. the descendants of these

peoples were harvesting wild grains intensely and it was only a small

step from there to the development of agriculture.56 Game management

through the burning-off of land to encourage grasslands and the increase

of herds became widely practiced during this time as well. In North

America, for instance, the western high plains are the only area of the

current United States that did not see intensive changes to the land

through extensive use of fire.57

Also during this time, and probably also for some millennia prior to

the Mesolithic (perhaps as early as 45,000 B.C.), ritual and

magico-religious sanctions protecting certain wild plants developed,

initiating a new symbiotic relationship between people and their food

sources that became encoded culturally and constituted the first phase of

domestication well prior to actual cultivation. Protections were accorded

to certain wild food species (yams being a well-known example) to prevent

disruption of their life cycle at periods critical to their growth, so

that they could be profitably harvested later.58 Digging sticks for yams

have also been found dating to at least 40,000 B.C.,59 so these tubers

considerably antedated the use of grains in the diet.

Foods known to be gathered during the Mesolithic period in the

Middle East were root vegetables, wild pulses (peas, beans, etc.), nuts

such as almonds, pistachios, and hazelnuts, as well as fruits such as

apples. Seafoods such as fish, crabs, molluscs, and snails also became

common during this time.60

Approx. 10,000 B.C.: The beginning of the "Neolithic" period, or

"Agricultural Revolution," i.e., farming and animal husbandry. The

transition to agriculture was made necessary by gradually increasing

population pressures due to the success of homo sapiens' prior hunting

and gathering way of life. (Hunting and gathering can support perhaps one

person per square 10 miles; Neolithic agriculture 100 times or more that

many.61) Also, at about the time population pressures were increasing,

the last Ice Age ended, and many species of large game became instinct

(probably due to a combination of both intensive hunting and

disappearance of their habitats when the Ice Age ended).62 Wild grasses

and cereals began flourishing, making them prime candidates for the

staple foods to be domesticated, given our previous familiarity with

them.63 By 9,000 B.C. sheep and goats were being domesticated in the Near

East, and cattle and pigs shortly after, while wheat, barley, and legumes

were being cultivated somewhat before 7,000 B.C., as were fruits and

nuts, while meat consumption fell enormously.64 By 5,000 B.C. agriculture

had spread to all inhabited continents except Australia.65 During the

time since the beginning of the Neolithic, the ratio of plant-to-animal

foods in the diet has sharply increased from an average of probably

65%/35% during Paleolithic times66 to as high as 90%/10% since the advent

of agriculture.67

In most respects, the changes in diet from hunter-gatherer times to

agricultural times have been almost all detrimental, although there is

some evidence we'll discuss later indicating that at least some genetic

adaptation to the Neolithic has begun taking place in the approximately

10,000 years since it began. With the much heavier reliance on starchy

foods that became the staples of the diet, tooth decay, malnutrition, and

rates of infectious disease increased dramatically over Paleolithic times,

further exacerbated by crowding leading to even higher rates of

communicable infections.

Skeletal remains show that height decreased by four inches from the

Late Paleolithic to the early Neolithic, brought about by poorer

nutrition, and perhaps also by increased infectious disease causing growth

stress, and possibly by some inbreeding in communities that were isolated.

Signs of osteoporosis and anemia, which was almost non-existent in

pre-Neolithic times, have been frequently noted in skeletal pathologies

observed in the Neolithic peoples of the Middle East. It is known that

certain kinds of osteoporosis which have been found in these skeletal

remains are caused by anemia, and although the causes have not yet been

determined exactly, the primary suspect is reduced levels of iron thought

to have been caused by the stress of infectious disease rather than

dietary deficiency, although the latter remains a possibility.68

So have Hygienists really overlooked all the evidence you've compiled

in the above timeline? Are you serious?

It was a puzzle to me when I first stumbled onto it myself. Why

hadn't I been told about all this? I had thought in my readings in the

Hygienic literature that when the writers referred to our "original diet"

or our "natural diet," that must mean what I assumed they meant: that not

only was it based on comparative anatomy, but also on what we actually ate

during the time the species evolved. And further, that they were at least

familiar with the scientific evidence even if they chose to keep things

simple and not talk about it themselves. But when I did run across and

chase down a scientific reference or two that prominent Hygienists had at

long last bothered to mention, I found to my dismay they had distorted the

actual evidence or left out crucial pieces.

Could you name a name or two here and give an example so people will

know the kind of thing you are talking about?

Sure, as long as we do it with the understanding I am not attempting

to vilify anybody, and we all make mistakes. The most recent one I'm

familiar with is Victoria Bidwell's citation (in her Health Seeker's

Yearbook69) of a 1979 science report from the New York Times,70 where she

summarizes anthropologist Alan Walker's microwear studies of fossil teeth

in an attempt to show that humans were originally exclusively, only,

fruit-eaters.

Bidwell paraphrases the report she cited as saying that "humans were

once exclusively fruit eaters, eaters of nothing but fruit." And also that,

"Dr. Walker and other researchers are absolutely certain that our

ancestors, up to a point in relatively recent history, were

fruitarians/vegetarians."71 But a perusal of the actual article being

cited reveals that: The diet was said to be "chiefly" fruit, which was the

"staple," and the teeth studied were those of "fruit-eater," but the

article is not absolutistic like Bidwell painted it.

Fruit as defined by Walker in the article included tougher, less

sugary foods, such as acacia tree pods. (Which laypeople like

ourselves would be likely to classify as a "vegetable"-type food in

common parlance). And although it was not clarified in the article,

anyone familiar with or conscientious enough to look a little further

into evolutionary studies of diet would have been aware that

scientists generally use the terms "frugivore," "folivore,"

"carnivore," "herbivore," etc., as categories comparing broad dietary

trends, only very rarely as exclusivist terms, and among primates

exclusivity in food is definitely not the norm.

The primate/hominids in the study were australopithecus and homo

habilis--among the earliest in the human line--hardly "relatively recent

history" in this context.

The studies were preliminary, and Walker was cautious, saying he

didn't "want to make too much of this yet"--and his caution proved to be

well-warranted. I believe there was enough research material available by

the late 1980s (Health Seeker's Yearbook was published in 1990) that had

checking been done, it would have been found that while he was largely

right about australopithecine species being primarily frugivores (using a

very broad definition of "fruit"), later research like what we outlined in

our timeline above has shown australopithecus also included small amounts

of flesh, seeds, and vegetable foods, and that all subsequent species

beginning with homo habilis have included significant amounts of meat in

their diet, even if the diet of habilis probably was still mostly fruit

plus veggies. There is more that I could nitpick, but that's probably

enough. I imagine Victoria was simply very excited to see scientific

mention of frugivorism in the past, and just got carried away in her

enthusiasm. There's at least one or two similar distortions by others in

the vegetarian community that one could cite (Viktoras Kulvinskas' 1975

book Survival into the 21st Century,72 for instance, contains inaccuracies

about ape diet and "fruitarianism") so I don't want to pick on her too

much because I would imagine we've all done that at times. It may be

understandable when you are unfamiliar with the research, but it points

out the need to be careful.

Overall, then, what I have been left with--in the absence of any

serious research into the evolutionary past by Hygienists--is the

unavoidable conclusion that Hygienists simply assume it ought to be

intuitively obvious that the original diet of humans was totally

vegetarian and totally raw. (Hygienists often seem impatient with

scientists who can't "see" this, and may creatively embellish their

research to make a point. Research that is discovered by Hygienists

sometimes seems to be used in highly selective fashion only as a

convenient afterthought to justify conclusions that have already been

assumed beforehand.) I too for years thought it was obvious in the absence

of realizing science had already found otherwise.

The argument made is very similar to the "comparative anatomy"

argument: Look at the rest of the animals, and especially look at the ones

we are most similar to, the apes. They are vegetarians [this is now known

to be false for chimps and gorillas and almost all the other great

apes--which is something we'll get to shortly], and none of them cook

their food. Animals who eat meat have large canines, rough rasping

tongues, sharp claws, and short digestive tracts to eliminate the poisons

in the meat before it putrefies, etc.

In other words, it is a view based on a philosophy of "naturalism,"

but without really defining too closely what that naturalism is. The

Hygienic view of naturalism, then, simplistically looks to the rest of the

animal kingdom as its model for that naturalism by way of analogy. This is

good as a device to get us to look at ourselves more objectively from

"outside" ourselves, but when you take it too far, it completely ignores

that we are unique in some ways, and you cannot simply assume it or figure

it all out by way of analogy only. It can become reverse anthropomorphism.

(Anthropomorphism is the psychological tendency to unconsciously make

human behavior the standard for comparison, or to project human

characteristics and motivations onto the things we observe. Reverse

anthropomorphism in this case would be saying humans should take specific

behaviors of other animals as our own model where food is concerned.)

When you really get down to nuts and bolts about defining what you

subjectively think is "natural," however, you find people don't so easily

agree about all the particulars. The problem with the Hygienic definition

of naturalism--what we could call "the animal model for humans"--is that

it is mostly a subjective comparison. (And quite obviously so after you

have had a chance to digest the evolutionary picture, like what I

presented above. Those who maintain that the only "natural" food for us is

that which we can catch or process with our bare hands are by any

realistic evolutionary definition for what is natural grossly in error,

since stone tools for obtaining animals and cutting the flesh have been

with us almost 2 million years now.) Not that there isn't value in doing

this, and not that there may not be large grains of truth to it, but since

it is in large part subjectively behavioral, there is no real way to test

it fairly (which is required for a theory to be scientific), which means

you can never be sure elements of it may not be false. You either agree to

it, or you don't--you either agree to the "animal analogy" for raw-food

eating and vegetarianism, or you have reservations about it--but you are

not offering scientific evidence.

So my view became, why don't we just look into the evolutionary

picture as the best way to go straight to the source and find out what

humans "originally" ate? Why fool around philosophizing and theorizing

about it when thanks to paleoanthropologists we can now just go back and

look? If we really want to resolve the dispute of what is natural for

human beings, what better way than to actually go back and look at what we

actually did in prehistory before we supposedly became corrupted by reason

to go against our instincts? Why aren't we even looking? Are we afraid of

what we might see? These questions have driven much of my research into

all this.

If we are going to be true dietary naturalists--eat "food of our

biological adaptation" as the phrase goes--then it is paramount that we

have a functional or testable way of defining what we are biologically

adapted to. This is something that evolutionary science easily and

straightforwardly defines: What is "natural" is simply what we are adapted

to by evolution, and a central axiom of evolution is that what we are

adapted to is the behavior our species engaged in over a long enough

period of evolutionary time for it to have become selected for in the

species' collective gene pool. This puts the question of natural behavior

on a more squarely concrete basis. I wanted a better way to determine what

natural behavior in terms of diet was for human beings that could be

backed by science. This eliminates the dilemma of trying to determine what

natural behavior is by resorting solely to subjective comparisons with

other animals as Hygienists often do.

You mentioned the "comparative anatomy" argument that Hygienists look

to for justification instead of evolution. Let's look at that a little

more. Are you saying it is fundamentally wrong?

No, not as a general line of reasoning in saying that we are similar

to apes so our diets should be similar. It's a good argument--as far as it

goes. But for the logic to be valid in making inferences about the human

diet based on ape diet, it must be based on accurate observations of the

actual food intake of apes. Idealists such as we Hygienists don't often

appreciate just how difficult it is to make these observations, and do it

thoroughly enough to be able to claim you have really seen everything the

apes are doing, or capable of doing. You have to go clear back to field

observations in the 1960's and earlier to support the contention that apes

are vegetarians. That doesn't wash nowadays with the far more detailed

field observations and studies of the '70s, '80s, and '90s. Chimp and

gorilla behavior is diverse, and it is difficult to observe and draw

reliable conclusions without spending many months and/or years of

observation. And as the studies of Jane Goodall and others since have

repeatedly shown, the early studies were simply not extensive enough to be

reliable.73

Science is a process of repeated observation and progressively better

approximations of the "real world," whatever that is. It is critical then,

that we look at recent evidence, which has elaborated on, refined, and

extended earlier work. When you see anybody--such as apologists for

"comparative anatomy" vegetarian idealism (or in fact anybody doing this

on any topic)--harking back to outdated science that has since been

eclipsed in order to bolster their views, you should immediately suspect

something.

The main problem with the comparative anatomy argument, then--at

least when used to support vegetarianism--is that scientists now know that

apes are not vegetarians after all, as was once thought. The comparative

anatomy argument actually argues for at least modest amounts of animal

flesh in the diet, based on the now much-more-complete observations of

chimpanzees, our closest animal relatives with whom we share somewhere

around 98 to 98.6% of our genes.74 (We'll also look briefly at the diets

of other apes, but the chimpanzee data will be focused on here since it

has the most relevance for humans.)

Though the chimp research is rarely oriented to the specific types of

percentage numerical figures we Hygienists would want to see classified,

from what I have seen, it would probably be fair to estimate that most

populations of chimpanzees are getting somewhere in the neighborhood of 5%

of their diet on average in most cases (as a baseline) to perhaps 8--10%

as a high depending on the season, as animal food--which in their case

includes bird's eggs and insects in addition to flesh--particularly

insects, which are much more heavily consumed than is flesh.75

There is considerable variation across different chimp populations in

flesh consumption, which also fluctuates up and down considerably within

populations on a seasonal basis as well. (And behavior sometimes differs

as well: Chimps in the Tai population, in 26 of 28 mammal kills, were

observed to break open the bones with their teeth and use tools to extract

the marrow for consumption,76 reminiscent of early homo habilis.) One

population has been observed to eat as much as 4 oz. of flesh per day

during the peak hunting season, dwindling to virtually nothing much of the

rest of the time, but researchers note that when it is available, it is

highly anticipated and prized.77 It's hard to say exactly, but a

reasonable estimate might be that on average flesh may account for about

1--3% of the chimp diet.78

Now of course, meat consumption among chimps is what gets the

headlines these days,79 but the bulk of chimpanzees' animal food

consumption actually comes in the form of social insects80 (termites,

ants, and bees), which constitute a much higher payoff for the labor

invested to obtain them81 than catching the colobus monkeys that is often

the featured flesh item for chimps. However, insect consumption has often

been virtually ignored82 since it constitutes a severe blind spot for the

Western world due to our cultural aversions and biases about it. And by no

means is insect consumption an isolated occurrence among just some chimp

populations. With very few exceptions, termites and/or ants are eaten

about half the days out of a year on average, and during peak seasons are

an almost daily item, constituting a significant staple food in the diet

(in terms of regularity), the remains of which show up in a minimum of

approximately 25% of all chimpanzee stool samples.83

Again, while chimp researchers normally don't classify food intake by

the types of volume or caloric percentages that we Hygienists would prefer

to see it broken down for comparison purposes (the rigors of observing

these creatures in the wild make it difficult), what they do record is

illustrative. A chart for the chimps of Lopé in Gabon classified by

numbers of different species of food eaten (caveat: this does not equate

to volume), shows the fruit species eaten comprising approx. 68% of the

total range of species eaten in their diets, leaves 11%, seeds 7%, flowers

2%, bark 1%, pith 2%, insects 6%, and mammals 2%.84

A breakdown by feeding time for the chimps of Gombe showed their

intake of foods to be (very roughly) 60% of feeding time for fruit, 20%

for leaves, with the other items in the diet varying greatly on a seasonal

basis depending on availability. Seasonal highs could range as high as

(approx.) 17% of feeding time for blossoms, 22--30% for seeds, 10--17% for

insects, 2--6% for meat, with other miscellaneous items coming in at

perhaps 4% through most months of the year.85 Miscellaneous items eaten by

chimps include a few eggs,86 plus the rare honey that chimps are known to

rob from beehives (as well as the embedded bees themselves), which is

perhaps the most highly prized single item in their diet,87 but which they

are limited from eating much of by circumstances. Soil is also

occasionally eaten--presumably for the mineral content according to

researchers.88

For those who suppose that drinking is unnatural and that we should

be able to get all the fluid we need from "high-water-content" foods, I

have some more unfortunate news: chimps drink water too. Even the largely

frugivorous chimp may stop 2--3 times per day during the dry season to

stoop and drink water directly from a stream (but perhaps not at all on

some days during the wet season), or from hollows in trees, using a leaf

sponge if the water cannot be reached with their lips.89 (Or maybe that

should be good news: If you've been feeling guilty or substandard for

having to drink water in the summer months, you can now rest easy knowing

your chimp brothers and sisters are no different!)

An important observation that cannot be overlooked is the

wide-ranging omnivorousness and the predilection for tremendous variety in

chimpanzees' diet, which can include up to 184 species of foods, 40--60 of

which may comprise the diet in any given month, with 13 different foods

per day being one average calculated.90 Thus, even given the largely

frugivorous component of their diets, it would be erroneous to infer from

that (as many Hygienists may prefer to believe) that the 5% to possibly 8%

or so of their diet that is animal foods (not to mention other foods) is

insignificant, or could be thrown out or disregarded without

consequence--the extreme variety in their diet being one of its defining

features.

Over millions of years of evolution, the wheels grind exceedingly

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